Epiphany - Fr. Steve Mondiek
Well, we have celebrated the Christmas season and it will officially end on the feast of the Baptism of the Lord, January 8th. January 6th is the day we celebrate the Epiphany. Epiphany is derived from a Greek word ἐπιφάνεια, epiphaneia, meaning “manifestation” and refers, generally, to Jesus being manifested to the gentile visitors from the East.
But in truth it is more complicated than that. What is striking is that there are a variety of liturgical celebrations and dates that are all part of our rich Catholic tradition surrounding “Epiphany.”
Well, traditionally the solemnity falls on January 6th – but that is in the western or “Latin” Catholic Church. Eastern Catholic Churches follow the Julian calendar and observe the Theophany feast (another Greek word that can be used) on January 19th. That is because of the 13-day difference today between that calendar and the Gregorian calendar used in the “west.”
Did you know there are 22 other “Catholic Churches” in union with the Pope? While we used the expression “Roman Catholic Church,” in fact, we are most properly known as the “Latin Rite” church. An example of such an Eastern Catholic Church is the Byzantine Catholic Church, such as St. Barbara in Dayton.
Since 1970, “Latin Rite” Roman Catholics in the USA celebrate the Epiphany on the first Sunday after January 1st. As it happens in 2024, it will be celebrated on Sunday, January 7th.
In all cases the Christian feast day celebrates the revelation of God the Son becoming man in Jesus Christ. Western Christians commemorate principally (but not solely) the visitation of the Magi to the Baby Jesus, and thus Jesus’ physical manifestation to the Gentiles. Eastern Christians commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God.
A separate celebration of the Baptism of the Lord was introduced for Latin Rite Roman Catholics in 1955. Initially, it was celebrated seven days after the Epiphany, but in 1970 the date was changed to the first Sunday after January 6th. In a year when the Epiphany (Sunday) falls on January 7th or 8th, the feast of the Baptism of the Lord is celebrated the next day, Monday.
Here is the visit in the Gospel according to Matthew, Chapter 2:
“When Jesus was born in Bethlehem of Judea, … behold, magi from the east arrived in Jerusalem, saying, ‘Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.’ …. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.”
As it happens, Magi are not kings – they were astrologers and possibly Zoroastrian priests. The identification of the Magi as kings is linked to Old Testament prophesies that have the Messiah being worshipped by kings in Isaiah 60:3, Psalm 72:10, and Psalm 68:29. Early readers reinterpreted Matthew in light of these prophecies and elevated the Magi to kings. By AD 500 all commentators adopted the prevalent tradition that the three were kings.
And the text never says there are three – we just infer that from the number of gifts. But in any case, we are celebrating the visit of the first Gentile worshippers of the Savior. No worries – we will still sing “We Three Kings” in the Sunday celebration.
In the Western Christian church, the Magi have been commonly known as:
– Melchior, a Persian scholar
– Caspar, an Ethiopian scholar
– Balthazar, an Arabian scholar.
Do we know what happened to the Magi after they visited the Christ Child?
In short no, but there are many traditional stories about what happened to the Magi. In one account, one of the Magi is baptized by St. Thomas on his way to India. Another has all their remains found by St. Helena and brought to Constantinople, and eventually making their way to Germany and the Shrine of the Three Kings at Cologne Cathedral.
As mentioned, the tradition developed that there were three Magi, because in St. Matthew’s Gospel, three gifts are explicitly identified: gold, frankincense, and myrrh. Many different theories of the meaning and symbolism of the gifts have been brought forward. While gold is fairly obviously explained, frankincense, and particularly myrrh, are much more obscure. The theories generally break down into two groups:
– All three gifts are ordinary offerings and gifts given to a king. Myrrh being commonly used as an anointing oil, frankincense as a perfume, and gold as a valuable.
– The three gifts had a spiritual meaning: gold as a symbol of kingship on earth, frankincense (an incense) as a symbol of deity, and myrrh (an embalming oil) as a symbol of death.